Orithena

First Appearance and Context

Orithena is recalled during the daily winding of the clock at Provener inside the Mynster. It is cited as a primordial gathering place of the theors and the setting of a midday ceremony beneath a great dome.

Geography and Setting

Orithena lies on Ecba, a volcanic island. The south slope of the volcano exploded and collapsed in antiquity, burying the Temple and obliterating a harbor on the island’s southeastern coast that early physiologers once visited by galley. The ash and rubble form a fan that runs straight from summit to sea.

Structure and Features

The Halls of Orithena are described as marble columns rising from the black rock of Ecba and supporting a vast dome with an oculus. At midday, a shaft of light from the oculus passed over an analemma marked on the floor, forming the climax of the ceremony beneath the dome. The description suggests a monumental complex designed for celestial alignment and communal assembly.

Legacy and Functions

In very ancient times, theors gathered there to sing the Hylaean Anathem; leadership is attributed first to Adrakhones and later to Diax or one of his fids. After Orithena’s destruction, surviving theors undertook the Peregrination. Much later, elements of the old rite were adapted for mathic worship, and after the Reconstitution the aut was revived in a new form centered on winding the Clock. The modern liturgy at Provener preserves the memory of Orithena’s ceremony inside the maths.

Present Day

The site is enclosed by two wall systems: a twenty‑foot inner enclosure that includes the cloister and the main dig, and a lower outer wall that runs upslope toward the volcano’s caldera. The inner wall is built from uniform blocks of fused volcanic ash (cast “concrete”) and fitted with large steel gates flanked by cylindrical bastions. Within the inner wall live roughly a hundred residents who identify as a Lineage (pre‑Cartasian tradition). They conduct a long‑running excavation while maintaining orchards, vines, and grain in terraced plots, aided by waterworks and shade trees. Hot water from volcanic springs is routed through a bath house.

Outwardly, the community adopts familiar mathic forms—robes, cloister routines, and gate ceremony—and so appears to be a Math (walled monastery). Residents, however, explicitly state that Orithena is not a formal math; instead it is a lineage cloister that uses mathic forms as a practical cover when dealing with outsiders.

Access and Customs

Visitors approach from a roadside stand below the gate. At the postern, gatekeepers address outsiders with the standard formula that one may not enter without swearing the Vow (oath of seclusion), first in the local vernacular and then in Orth (formal mathic language). Statements by residents indicate that entry can be granted without the Vow and that the community’s duty is to its work rather than to the Cartasian Discipline (mathic rule set). Access to the dig is limited by heat and safety; daytime visits are brief, while digging proceeds at night.

Architecture and Layout

• Inner enclosure: uniform ash‑cast blocks and steel gates, with bastions overlooking the gate; a clock‑tower stands in the cloister.
• Outer works: a lower boundary wall reaches toward the caldera; mine‑like installations high on the slope appear designed to draw useful heat.
• Grounds: shaded paths, orchards, and small fields create a cool corridor upslope; a central fountain supplies mineralized water with a sulfur taste.

Excavation and Finds

Excavation descends by a spiraling ramp into a large pit exposing foundations, floors, stairs, and plazas of the ancient complex. Within a decagonal plaza known as the Decagon, residents lay out reproduction tiles using molds found on site to demonstrate The Teglon (aperiodic tiling puzzle). A museum‑like store of artifacts is maintained intramuros, including a full‑body cast traditionally attributed to Metekoranes. The community’s work emphasizes careful documentation and gridding, with activity timed to the island’s heat.

Ownership and Access

Public records indicate that Ecba is a single parcel owned by a private foundation that acquired it roughly nine centuries ago. Observers attribute the ongoing excavation and the present enclosure to that foundation’s support; specific affiliations are not confirmed in the text.