Edharian Order

Overview

The Edharian Order is a mathic order named for Saunt Edhar. At the Concent of Saunt Edhar, the crag-dwelling Thousanders are locally identified with the order. The tradition is associated with large-scale praxic works on the crag and within the Mynster, and “Edharians” can also be used informally to denote the active theorics circle at this concent.

Purpose and Structure

• Mother-house and chapters: The order looks to the Concent of Saunt Edhar as its mother site; local usage recognizes Edharian chapters attached to both Decenarian and Centenarian maths at that concent.
• Presence at other concents: A local chapter and cloister operate at Tredegarh, including a large chalk hall used for collaborative work and Lucubs.
• Identity in use: In conversation, “Edharian” functions alongside other labels (such as one’s math cohort or work team), and speakers shift among these identities according to context.
• Field spinoffs: Sources describe a spinoff math founded from the Concent to excavate the Temple of Orithena on Ecba, with personnel contributed by Edharian maths in other places.

Practices

• Founding and praxic works: After the Reconstitution, Edharians are credited with large projects at their site—shaping the crag, quarrying sound stone for perimeter walls, and carving elements later set into the hall.
• Collaboration and theorics: The order is observed organizing chalk-hall collaboration on practical and theoric problems.
• Long-term excavation at Orithena (Ecba): A field math identified with the order has been excavating the Temple of Orithena on Ecba. In current accounts the project is said to have begun in A.R. 3000, described as a spinoff of Saunt Edhar with avout contributed by other Edharian maths; from overhead imagery, heavy machinery is not evident and the work appears to be sustained by small crews.

Known Members/Associations

• Cohort alignment: At this concent the Thousanders on the crag are identified with the Edharian Order.
• Mother-site: The order’s life is centered on the Concent of Saunt Edhar.

Recent Activity

• Response to a sky-borne visitor: Edharian avout collaborated on praxic and theoric questions (e.g., propulsion and orbital geometry). One evening a narrow red beam fell on the Millenarian crag; smoke and steam raised there made its path visible, letting observers trace it to a moving point of light overhead.
• Departures under Voco: In a mass calling, multiple avout, including Edharians, were Evoked and instructed to travel discreetly in small groups toward a Concent of Saunt Tredegarh convocation.
• Public references at Tredegarh: During proceedings at Tredegarh, the order and its naming were invoked in a public Plenary. An Edharian from the Decenarian chapter affirmed continued membership and answered questions as an eyewitness to events at Orithena. Some external speakers used the older term “Savant Edhar” in jest, while Edharians use “Saunt.” Allegations were aired that cosmographical apparatus at Saunt Edhar had been used for prolonged tracking of the orbital visitor; the claim and its implications were discussed without resolution here.
• Local work at Tredegarh: The local Edharian cloister hosted chalk-hall cosmography checking coordinates and calculations to support synchronized telescope observations of the orbital visitor, and avout there offered plain-language explanations to visitors while awaiting the expected maneuver. Afterward, some gathered on the lawn between the Edharian and Eleventh Sconic cloisters to watch the sky.
• Standing at the Convox: Attendees observed that Edharians were treated with marked respect at Tredegarh—some avout even tried to ingratiate themselves with them. In planning for possible dispersal, some expect Edharians to be distributed across many cells to supply leadership and continuity.
• Messal debates at Tredegarh: In later discussions at Avrachon’s Dowment, Edharian voices—prominently Fraa Paphlagon, a Hundreder of Edhar—advanced arguments about the Wick/Hylaean Flow, inter‑cosmic “crosstalk,” and feedback among Narratives to account for shared theoric insights and convergent forms. Observers remarked an “Edharian plurality” at one session.
• Evacuation posture and dispersal: When Tredegarh activated its dispersal plans, Edharians were among those routed into organized cells. Contemporary remarks identify an “Edharian clock‑winding” cohort among the departing groups.