Hylaean Flow

Not to be confused with Hylaean Way, Hylaean Theoric World, or Hylaea.

Spoken of as a continuous percolation of influence through the Wick, the Hylaean Flow connects many cosmi arranged so that some are “more theoric” (or “more Hylaean”) and others lie “downstream.” Some avout claim that as information moves along this network it can cause physically measurable changes in matter in downstream worlds, especially in nerve tissue, yielding the mind’s perceptions of cnoöns and other theoric insights. The Flow is likened to starlight at noon: always present, always working, but typically noticed only in the context of pure theorics.

This framing generalizes earlier talk of a single Hylaean Theoric World. Instead of a lone source, the Flow is said to percolate through a complex web of nodes without loops. In current discourse, the “laboratory of consciousness” is proposed as the only setting where its effects are directly observable.

Some participants identify the Flow with inter‑cosmic “crosstalk” between close worldtracks in Hemn Spaces; others caution that laboratory evidence concerns only nearly identical cosmi and may not justify broader claims. In the proposed model, conscious systems selectively amplify faint signals, creating feedback loops that can steer Narratives.

Implications under discussion include: explaining striking similarities between bodies on Arbre and the visiting Geometers via the Flow’s effect on survival and propagation; and accounting for recurring theorical “attractors,” such as the Adrakhonic Theorem, across separate cosmi. The specific mechanism behind the Flow is not yet known, and its scope and ontology remain active points of debate.

Recent accounts

• In a ceremonial parley aboard the Daban Urnud, Fraa Jad characterized the Hylaean Flow simply as information passing between cosmi, while urging careful doubt about particular source attributions even when accepting the Flow’s existence.
• Urnudan histories related by a current Gan recount that a “third Gan” received vivid images of devastation—robed priests massacred, churches torn down, books burning—visions later recognized on Arbre as the Third Sack. Those images influenced a course change and a long quest. Whether such images were intentionally sent or simply arose within the Flow remains an open question.
• An interlocutor in the same exchange inferred that minds might be able to “send” signals via the Flow; others treated this cautiously, and no mechanism was offered.
• During memorial ceremonies at an Urnudan meeting pool aboard the Daban Urnud, observers remarked that music may be a domain where the Flow is especially strong, with composers in different cosmi arriving independently at similar patterns and pieces.
• Avout on board described the Flow as driving convergent development of consciousness‑bearing systems “across worldtracks,” proposing that many mundane technologies and social practices may align across cosmi as a consequence of the same underlying influences.